Wednesday, August 15, 2012
If voting changed anything, they'd make it illegal
I shall not vote in the coming general election.
I am fully aware that this will be of little consequence so far as the result of the contest is concerned, and that is one of the reasons for not voting.
But I have other reasons, chief among them being that I do not believe in government by the majority, nor the minority either.
I do not believe in government at all.
The ballot system of government is a dismal failure, even supposing it, for a moment, to be right in theory.
Thus, some of those who seek election do so either for direct emoluments they hope to gain, or indirectly to advance their own interests and satisfy their vanity. Such men will not sacrifice their own ends for the public weal.
Many candidates are, however, in the beginning, fairly honest in their motives and intentions. But a man who enters the political world soon finds out that, fraud, cunning, hypocrisy, and trickery, are freely used by his opponents, and to successfully cope with them he must adopt their tactics.
He thinks he is justified by expediency in doing this, and perhaps honestly believes that he can use these weapons to gain victory for an honest cause. But he is mistaken. Fraud and falsehood can never serve a righteous end. The man who uses trickery, even to vanquish wrong, is already a trickster and is no better morally, than he who uses trickery for avowedly dishonourable purposes.
But, unfortunately for the honest candidate, zealous for the public good, who refuses to sully himself with deception and fraud – all the political forces are against him. By refusing to be all things to all men, and failing to pander to popular prejudice and ignorance, he fails to secure the favour of the mass and the unscrupulous demagogue, who makes many vain promises, wins.
The really honest man who falls into the snare of politics ever figures as the unsuccessful candidate.
Political corruption and dishonesty is so notoriously apparent that even believers in government, advocates of the political action, are fully conscious of it. Yet they go on voting, with the faint hope that, in some mysterious way, conditions will be changed, and that, after a while, enough pure men will be elected to ensure an honest administration of public affairs.
Their hopes are never realised. New men are put in and new parties assume control, but the same results ensue. The real trouble is with the system, not with those who administer it. The very nature and principle of government, of human authority, is demoralising, corrupting, and wrong.
As long as human nature is what it is, we cannot expect men in power to disregard their individual interests, nor to escape the damning influences of power of their better self.
The man who votes, even though he votes for the defeated candidate, gives his sanction to the whole scheme, and process of election, authority, and coercion.
I do not wish to be governed, I do not acknowledge, and will not admit the right of any man, or body of men to rule over me; I do not wish to govern others. I know of no moral or social right that I have to do so, and consequently I decline to impose my views on others through the agency of the ballot, and thus set in motion; the whole paraphernalia of force and violence –policemen, judges, executioners, soldiers, tax gatherers, etc., used to coerce others into doing as I think they ought to do.
I want for every man, woman, and child, the right to govern themselves, to direct their own affairs, to live their own lives. This can never be whilst private property, the be-all and end-all of government exists.
Think, workers, and you will acknowledge that it is for the defence of property that all this electioneering, this legislating, this making and unmaking of laws whose name is legion, takes place. To defend the property you have created, the houses you have built, the food you have grown, the clothes you have made – from you, the rightful owners.
And you maffick and lose time and quarrel with one another and act like lunatics generally because your masters generously allow you to make a cross on a piece of paper; and if you have been good and voted as they wish you to, they throw you a crumb from the loaf you have toiled to make and which they have stolen from you and you smugly return them thanks.
Learn to be men, free men, who depend on no master, who feed no idle, gilded loafers, who cower not beneath oppression, but who assert their right to life, liberty, and all the pursuits of happiness.
I believe that you can become this; I believe you can if you will, attain a free life, socially, economically, industrially, that is why I beg you to leave off following the red herring of politics, and instead, to refuse to obey the dictates of the gabblers of St Stephen’s and to support the lazy thieves of the thrice damned trinity – landowners, capitalists, parsons.
He who must be free, himself, must strike the blow!
Thursday, January 19, 2012
Tired Already
Thursday, December 29, 2011
The Serious Problems with a Ron Paul Presidency

Tuesday, December 27, 2011
Social Justice
Tuesday, August 30, 2011
GOP Primaries: Is Perry a Serious Threat to Romney?
Just so you guys know, the latest development, which I alluded to earlier, is that Rick Perry has now (at least according to some recent polls) edged out Romney as the "official GOP front-runner." Seemingly in response to this, Romney shifted gears a bit (up 'til now he's avoided fighting with other GOP candidates) and directly attacked Perry (well, technically any "career politicians," but the consensus is that it was aimed at Perry) in an address to veterans in Texas
I was actually somewhat surprised at the commentary about this attack from the talking heads on CNN, basically agreeing that it was a good way to strategically contrast himself with Perry while simultaneously focusing on the most important issue, i.e. the economy. It also seems smart to me because the contrast also applies ESPECIALLY to Obama (I heard he recently fired his chief economic advisor, by the way). I believe this was smart for another reason: it’s probably the best way to unite his support from both mainstream conservatives/independents and from tea partiers, meaning that he’s arguably a better candidate to face Obama in the general election.
So all this got me to wondering: does Perry really have a shot at seriously contending with Romney, and (for that matter) how could he possibly have gotten ahead of him in the first place? I would think that John Stewart isn’t the only one who would be wary of voting for what seems in many ways like “George Bush on steroids” or “George Bush ++” (i.e. “what happens is Lex Luthor distilled down George Bush essence in a laboratory, and crossed it with gunpowder and semen from the finest thorough-bred in Lubbock, then shot it into the sun” … lol).
So how 'bout it: do you guys think he's really on par with Romney, or is he maybe still benefiting from all the hype from when he joined race? Oh, and feel free to comment about the race in general as well.
Saturday, August 6, 2011
Sheriff Arpaio's Tent Prisons
Any thoughts?Maricopa County, Arizona Sheriff Joe Arpaio is literally roasting prisoners alive. Temperatures inside the tents at the prison camp the Sheriff operates are reaching 145°F. By way of comparison, a round of roast beef is said to be medium-rare when it reaches a core temperature of 130°F to 140°F.
Obviously, this is a horrific crime on the part of the Sheriff and all working for him. While it’s common to label such abuses under statism as an aberration, both the ovens of Maricopa County and Dachau are logical consequences of the perverse economic incentives of monopoly government.
The entire punishment-based approach to justice, including punishment for victimless non-crimes such as drug use or being Jewish, is an example of the Misesian calculation problem in the context of the state’s monopoly of law. Abuses such as Arpaio’s are an inevitable result so long as monopoly government is in place.
Market anarchists correctly recognize genuine crimes to be best understood as torts. Any genuine offense is an offense precisely because it’s an injury to someone else who did not deserve it. If some behavior could not be treated as a tort, it is injustice to treat it as a crime. No victim, no crime.
Flowing from the above is the understanding that justice is not punishment but compulsory restitution. Yet without a free market for adjudication of disputes, the monopoly state has no way to find rational price information for compensation of victims — no more so than Soviet central planners could figure out a rational price for a loaf of bread that would keep bread on the shelves without terror.
The state, any state, is in all cases economically blind and can’t calculate. As a result, the state must maintain the pretense that arbitrary punishment is justice, instead, and insulate those who carry it out from the liability costs for their criminal (i.e. tortious) actions that a free market would place upon them.
Thursday, June 9, 2011
Tolerance, Moral Outrage and Weiners


Tuesday, May 17, 2011
Obamacare Waivers
Tuesday, May 3, 2011
Bin Laden Open Thread
Thursday, April 21, 2011
Political Correctness to the Extreme
